Practical Appreciation
"Madame Bovary"


'Love, she believed, must come suddenly, with thunder and lightning, a hurricane … that ... snatches away your will-power like a leaf, hurls your heart and soul into the abyss'

Gustave Flaubert, “Madame Bovary”, 1857 (Bovary 113)
This is a partial analysis of Gustave Flaubert's “Madame Bovary”. By means of this analysis I intend to indicate how it is a manifestation of literary realism and assert its aesthetic value. I will be focusing on characterization and the representation of reality. I have compiled some questions that you may use to further explore the novel.

Madame Bovary

theme
Gustave Flaubert's “Madame Bovary”, published in 1857, is generally identified as the first example of naturalism. “Madame Bovary” is the story of a 'naturally corrupt woman' (Flaubert; On Realism 94) who has no realistic appreciation of life. Driven by the dissatisfaction that her life does not mirror her romantic ideals of what life should be, and seemingly incapable of reflection and rational judgement, Emma Bovary is denied insight, unto her ruin.

Flaubert's intentions
It is a matter of interest to know that the “father” of naturalism, arguably the form of literary realism which is most opposed to the romantic ideals and focused on objective method, was at heart a Romantic. Flaubert's intention behind “Madame Bovary” was that of an aesthetic and artistic experiment. In his letters, he expresses disgust with 'ignoble reality'; the challenge he set before him was to depict everything (On Realism 94) in the form of an 'analytical narrative' (On Realism 91).

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Style

style
Flaubert exerts a remarkable economy of style; everything suggests meaning or alludes to something else; everything is instrumental to verisimilitude and the eviction of the romantic and the sublime. He uses the symbolic sparingly. He associates his characters with few, but suggestive, and delightful, metaphors, such as the description of old Madame Bovary, regarding her son's happiness at his new marriage and her increasing redundancy in his life 'like a ruined man gazing through the windows at people dining in his old home' (Bovary 56). He does not use sweeping, abstract metaphors, but takes them out of an everyday context. The tone he was trying to achieve was the sweet spot somewhere between 'lyricism and vulgarity' (Flaubert; On Realism 91) in order to bring the sense of life across the page.

impersonality
At all times we feel the presence of Flaubert, in his style, but never does he offer an interpretation or judgement on any characters or events nor offers a meaning or purpose as to his novel. Objectivity was a great concern of Flaubert's, as his letters reveal.

This would be one of the major critiques of the novel when it was first published. At no point does Flaubert suggest a moral judgement of his characters who perpetrate adultery, deception and financial ruin. This was considered morally reprehensible and eventually Flaubert would have to defend himself in court – which he did.

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Characterization

characterization of milieu
It is, however, in his characterization that Flaubert truly excels; a characterization which does not restrict itself to single individuals, but expands the idea of the individual as part of a society and as the result of heritage, milieu and cultural influences.

The depiction of small town goings-on which forms a background tapestry to the story of the Bovaries, the idle gossip, seemingly irrelevant details and activities, all add to the appearance of the real, but also provide a portrayal of the local milieu and its values. Appearances are everything, and what it costs to keep up those appearances; these are the main concerns expressed. This is the heartland of the petty bourgeois; 'a world of illusions, habits, instincts, and slogans' and stupidity (Auerbach 489).

sensual descriptions
Many of Flaubert's physical descriptions of characters and nature are sensual and vivid. You feel the heat of the summer afternoon in dark parlours and kitchen alcoves that elicit pearls of sweat from both characters and reader; the tip of Emma's tongue as she seeks the last drops of liqueur from a glass; the cool decline of a stream through the countryside.

The sensuality of description suggests the characters and the scenery in a three-dimensional space, making them almost tangible, and thus, more real. It also suggests the primitive inherent in all the characters, beneath a shallow veneer of civilization, and their dependency on creature comforts. That civilization and intellect only runs skin-deep in Yonville is further suggested by allusions to the animalistic and blindness; the town is 'like a cowherd taking his siesta by the water-side' and the roofs of houses are 'like fur caps pulled down over the eyes' (Bovary 83).

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Emma Bovary
Emma is the product of an unwholesome upbringing. She has been educated to a degree that has given her airs about herself, but hasn't stimulated her critical faculty. She has been exposed to doctrines of which she has only embraced the surface; she has not penetrated their deeper meaning or value. She may have read works of humanism, but they have not set a mark on her. Romantic literature she has absorbed en masse, however, to the extent that it she feels she can only truly live if she is the heroine of a romantic adventure. In effect, she fictionalizes herself and her life. She casts herself in different roles, representing ideals or extremes, such as ill-fated lover, virtuous woman, loving mother, and everyone involved are delegated roles as well. She cannot see Rodolphe, her callous seducer, for who he is, as the idea of him is in the way. She cannot identify the nature of their relationship, as her idea of love gets in the way of the reality of it.

Emma's fictions are as vital to her, it seems, as the air she breathes. She would rather die, than face a life that did not conform to her ideal. She cannot function without them. These fictions are costly to maintain, financially and in a human sense. She all but rejects her child in that she is denied the process of preparing for motherhood and building up affection, as it were, by being unable to purchase the “necessary” items required to stage “having a baby”.

Emma prides herself of a sensitive and artistic temperament, but we never see much evidence of this. She lives up to what the locals deem is refined (which doesn't afford much scrutiny). She stages herself and spends money like the best of any of the petty bourgeois around her. Is she sublimating her dissatisfaction and unrequited desires? Is she being strangled by her dull surroundings, under-stimulated and isolated? It is hard to tell. Her perceptions are so riddled with illusions of romance that she can scarcely be expected to differentiate between she needs and what she thinks she needs.

When her romantic perception of the world is challenged and the depth of her folly is revealed, she kills herself. The expression of her profound disappointment in life, in the impossibility of her ideals and of what it should be or of herself? Or a last enactment, an attempt to go out in a sublime, picturesque fashion? If the last case, she fails miserably in that she dies miserably.

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Marxist criticism of naturalism
Georg Lukács argues that naturalism moved away from its literary parent, in that it is too abstract and makes a fetish of the relationships of milieu and heritage (Realism 39). He complains that the naturalists do not penetrate the surface of existence, but rather produce 'the direct, mechanical mirroring of the humdrum reality of capitalism' (Studies 93). In effect, they represent existence as mechanical and superficial, serving the greater good of capitalism (Studies 149). They present no new perception or angle on existence, but simply confirm the existing concepts.

Auerbach, on the other hand, observes that Flaubert, like Stendhal and Balzac, some of the favourites of the Marxist appreciation of literary realism, criticizes the hollowness of bourgeois society, but manages to do so without expressing his own opinion (Auerbach 490). He also exposes the hollowness of the value of education, religion and art in the absence of a critical or aesthetic faculty.

“Madame Bovary” is in effect the realistic portrayal of unrealistic people; M. and Madame Bovary each 'has a silly, false world, which cannot be reconciled with the reality of his situation, and so they both miss the possibilities life offers them' (Auerbach 489). It is a pessimistic portrayal of provincial life. No one, save perhaps the old Madame Bovary, seem capable of seeing beyond their own little world. Everyone seems wrapped up in ideas of things, of themselves, of life, seemingly one world apart from the real world.

The depiction of bourgeois society might have been a subject of fun, but, as Auerbach observes, there is nothing comic about it. Nor is the tale truly tragic (Auerbach 489), just sad and superbly human. Flaubert mixes the styles and ignores the romantic criteria and expands the field of what is the focus of art.

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dangers of fiction
Flaubert shows how dangerous fictions can be; how needful it is that we appropriate an understanding of reality for ourselves, rather than be dictated one; how important it is to reflect on and understand a deeper meaning, rather than assume, accept and rely on the appearance of things, and to be prepared to relinquish our hold on the toys and conventions which bind us to that appearance.

de-familiarization
If Madame Bovary had been able to do so, she might have saved herself, but she does not. The story would have been different; a story of realization and growth (Auerbach 484), but perhaps this was Flaubert's point. To present us with realization, not through the portrait of one who succeeds, but through one who fails, avoiding the obvious and forcing us to relate to and rethink our own perception of reality, in a de-familiarization of the Bildungsroman, where the hero always learns his lesson and emerges as a mature individual from his ordeals

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Works Cited

  • Auerbach, Erich. Mimesis. Transl. Willard R. Trask. Princeton : Princeton University Press, 1953.
  • Flaubert, Gustave. Madame Bovary. London : Penguin Books, 1995.
  • Flaubert, Gustave. On Realism. Documents of Modern Literary Realism. Ed. George J. Becker. Princeton, New Jersey : Princeton University Press, 1963. 112-116.
  • Lukács, Georg. Realism in the Balance. Aesthetics and Politics. Ed. Ronald Taylor. London : Verso, 1980. 28-59.
  • Lukács, Georg. Studies in European Realism. Transl. Edith Bone. London : The Merlin Press, 1972.
Suggested Further Reading

  • Becker, George J. Documents of Modern Literary Realism. Princeton, New Jersey : Princeton University Press, 1963.
  • Wall, Geoffrey. Flaubert : A Life. New York : Farrar, Straus and Giroux, 2001.
Table of Contents

Introduction

Difficulties of a Definition

Terminology and Aesthetics
- What is in a Word?
- the Real and the Realistic
- Reality and Fiction

a History of Literary Realism
- Introduction
- Early Literary Realism
- Late Literary Realism

What is Literary Realism?
- Approximating a Definition
- Attitudes
- Conventions

Critical Approaches
- Introduction
- Formalism
- Reader Response Theory
- Aesthetics
- Marxist Criticism
- Post-Structural Criticism
- Post-Modern Criticism

Practical Appreciation
- "Madame Bovary"
- "Everything is Illuminated"

Study Proposals

Resources

Afterword

Guestbook

Site Index